One of the most controversial topics in our culture, and in the church, is the issue of homosexuality. I have found lately that many Christians don’t even want to talk about issues like this because of the possible backlash by their family, friends and peers.
Recently I taught on this issue for about 25 minutes. You can find that talk HERE.
Rachel Gilson, I believe, does a good job of speaking biblical truth in a loving and gracious manner. In her book, “Born Again This Way”, Rachel explains in fascinating detail how she was immersed in a gay lifestyle and the changes that occurred because of her coming to know God and the truths in his Word.
In case you were wondering, I strongly recommend this book to you and anyone who wants to learn more regarding what the bible teaches about same-sex attraction.
Here are a few quotes from the book that stand out to me.
The hilarious theft of Mere Christianity
Not long after, I was in the room of an acquaintance. She was grabbing some item, and as I waited for her in her entryway, I spotted her bookshelf. It featured a small volume called Mere Christianity. The author’s name, C.S. Lewis, rang a faint bell, but I hadn’t been raised on The Chronicles of Narnia so I couldn’t place it. Nevertheless, I desperately wanted to read the book. So I stole it.
What is truth?
In this sense, I was obeying before I understood. To my mind, God’s prohibition on same-sex relationships made no sense. My heart fully embraced the “love is love” narrative-the logical move from “God is love” to “People fall in love” seemed to validate all consensual romantic adult relationships. Weren’t they all potential expressions of this higher reality? This seemed elegant and obvious. I wasn’t craving murder or theft, but love, intimacy, and companionship! I didn’t understand; but would I trust him? Would I take as truth my word or God’s?
Sometimes we wonder why we can’t have something we strongly desire (I thought this quote about the garden of Eden was wonderfully insightful!)
So instead of giving those first humans a law that seemed obvious, God chose one that seemed odd. He told them that they could not eat of one particular tree in their richly appointed garden. Think about that: the law was not to eat a fruit. It sounds almost ridiculous-after all, even vegans eat fruit! How could there be anything immoral in it when it didn’t even require an animal to die? What is the motivation to obey a law that seems nonsensical? It can only be deep trust in the one who asks.
(Now we have to ask how this applies to our views regarding sexuality)
Does it make me weird that I have strong contradictory desires?
How could I be caught between such contradictory desires? On the face of it they should have been mutually exclusive of each other. Yet maybe you too know how it feels to be torn between two camps. Your pull towards something forbidden feels as strong as a super-magnet. But it doesn’t extinguish your opposite pull toward Jesus, your real desire to honor him. You feel that you could be ripped down the middle. While the experience is alarming, God’s word assures us that it’s a challenge which is normal for the Christians.
Our desires are not a reliable compass
Perhaps you’ve heard a modern version of this blame shift. Our culture says that all sexual expression and desire is good and right, as long as there is consent. If you feel it, do it! So we conclude, “I feel these desires sincerely. I didn’t ask for them, therefore they must be from God. God doesn’t make mistakes.” This is just a different way of shifting the burden to God. Saying that those desires are from God simply because they exist is a confusion between God’s perfect will-what he desires actively for humanity-and God’s permissive will: that which he allows given the circumstances of redemptive history. He is clear throughout Scripture that our desires are not a compass for goodness because they are broken. He is the compass for goodness, and he tells us plainly what pleases him and what will result in our thriving.
Sometimes those who claim to love God give us really bad advice about sexuality
Our desires whisper lies in our ears. They gather steam from our culture and shout over any objections. For those of us who experience same-sex attraction, the danger is very real. Every piece of our culture is going out of its way to affirm that impulse that exists unchosen in us. Everywhere we turn, someone is telling us that freedom is found in obeying these desires. Sometimes the voice comes from those we trust most in this world: those who claim to love God.
Leaving sin can be agonizing
For those of us with same-sex attraction, denying those desires will feel like death, because it is. When I left Anna, it was agony every day for months. Yet it as completely worth it, just as Jesus had promised that we would gain our lives only by losing them.
Same-sex attracted people have a powerful ministry to offer the church
That grew eventually, like a pearl that takes years of irritation to form, into a realization that same-sex attracted Christians have unique and powerful ministries-that is, we serve the church and the world through our example of obedience. How so? Because we witness powerfully to the beauty of Jesus over romance. Because we embody the necessity of relying on him alone to choose holiness. And because we prophetically call the church to honor God and neighbor by neither taking away from nor adding to God’s word on sexuality.
What would it take to live a life of celibacy?
To choose celibacy, Jesus must be really precious to you. What a chance to testify that he is! What an opportunity to call into question the narrative of salvation-by romance, and to point to what all love dimly reflects. And not just with your words, but, like an Old Testament prophet, with your life. You only give up something awesome for something even better. I could only give up the pleasures of a girlfriend-even someday a wife-for the more pleasurable embrace of Christ.
The power of the beauty of Christ
Without the beauty of Jesus, we won’t leave the safety of our LGBT family.
Turning romance into an idol
I am persuaded that most people in the church have a vision of marriage as the consummation of romance, inseparable from it. This is why so many of us tend to end our marriages when the romance sputters. Too many decisions to marry are not calculated with everything in mind, because romance is present and strong. It reminds me of Jesus’s words in Luke 14:28: “Which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?”
One of the greatest deceptions of the modern West is the idea that you are not truly happy-or even truly alive-until you’ve found your soulmate.
Church must be a safe place to talk about these issues
I’m convinced that for both of us, being able to identify our attractions without shame early on has helped us to process them later in a healthy way in Christ. By contrast, many people who grow up in the church did not find it to be a safe place in which to discuss same-sex attraction, let alone to admit to experiencing it.
Should you call yourself a “gay Christian”?
And what then about the language question? Should you call yourself a “gay Christian”? Or should you use language like “same-sex attracted”?
I worry that calling oneself a gay or queer Christian creates too much opportunity for this part of our lives to shape our identities in ways that are unhelpful-to perhaps close us off from things God may want to do, or allow types of compromise with attraction. It’s all too easy to slide from recognizing something as true about myself to seeing it as the truth about myself. I want us to be sober and watchful in our language choices.
Let’s be kind and gracious to one another
But above all, I want us to be charitable to ourselves and toward each other. The stories of what God is doing may surprise, delight, or alarm us. Let’s listen to each other rather than shutting one another down. Let’s admonish one another in love, rather than firing shots at each other on social media. Let’s warn each other of sin, and point each other to the confounding grace of our Savior, rather than condemning one another as heretics or Pharisees without so much as a trial.