Is anti-bullying a trojan horse in our public schools?

This Sunday I am preparing to preach a sermon on transgenderism. Then on Jan 22 our Care Ministry is going to be hosting a movie about sexuality and transgenderism. You can learn more about the event HERE.

So, I have been doing a lot of reading and studying as of late. One book that is utterly fascinating is “Irreversible Damage: The Transgender Craze Seducing Our Daughters” by Abigail Shrier. Shrier has done an excellent job when it comes to research on this topic and it shows in her writing.

On page 71 she begins to talk about the connection between transgenderism and anti-bullying policies and laws. I wanted to learn more about this because the city in which I live has been having these types of discussions.

How did a radical view of gender become so common place?

How did educators and activists manage to mainstream a radical view of gender through the schools? Like so many successful sales, this one was facilitated by irresistible packaging: anti-bullying. Appealing to both a moral imperative and Gen X parents’ extreme preoccupation with the children’s physical safety, the pitch was hard to resist. All of this sexual orientation and gender identity was necessary-educators claimed-to prevent the battery, harassment, and acute psychological distress of LGBTQ children. p. 71

Shrier’s point is that the radical view of gender is taking place in our schools, at least partially, by anti-bullying initiatives.

Anti-bullying is great, but what else is happening here?

I have no doubt that legislators who pass anti-bullying laws and educators and school boards who implement gender identity and sexual orientation are sincerely concerned about the welfare of LGBTQ-identified students-as all decent human beings ought to be. But where a measure taken to fix a problem goes so far in excess of remedy, it becomes clear that simple remedy was not primarily what the fixer had in mind.

This is the sense in which so much under gender identity and sexual orientation, delivered with the tireless passion of priests, pretext for an ulterior motive. There is simply no good reasoning for insisting that students be made to imagine themselves as gay or transgender of pansexual. There is no very good reason to imagine they might be a boy in a girl’s body or a girl in a boy’s. There is no reason to teach students, in the words of one of the most highly regarded manuals, that the “expression of transgender identity , or any other form of gender expansive behavior, is a healthy, appropriate and typical aspect of human development.

Let’s pause for a moment. The above paragraph should concern you quite a bit. Is there a better way to promote anti-bullying in our schools? Yes.

All that’s required is the insistence that the students display decency, civility, and kindness to their classmates. Follow the Golden Rule. Stand up to bullies. And singling out of others for their differences-physical, religious, sexual, or otherwise-should be met with neither indulgence nor toleration. Bad behavior should be met with swift punishment. p. 72-73

The point that is being made is that any reasonable person hates the idea of bullying. And furthermore, that in the schools (and society in general) we should work to stop bullying. But, we don’t have to go so far as to “indoctrinate” young children in “gender ideology.” As parents, and concerned citizens, it is imperative that we stay alert to what is being taught and promoted in the schools where we are sending our children.

“Irreversible Damage” by Abigail Shrier is a must read.

Transgenderism

On Sunday, Jan 10th, I will be preaching about transgenderism.

Our Care Ministry is going to be hosting an event about the topic of transgenderism on Thursday, Jan 22, 6:30 pm.

Why are we doing this? We want to address this issue because we love people and we want them to know God’s Word and to experience it’s life transforming power.

FRIDAY, JANUARY 22, 2021

6:30-9:00PM

NEW LIFE CHURCH


In His Image is a critical and urgent message designed to equip the church to answer culturally controversial questions about gender and sexuality from a biblical perspective. Every church in America is filled with hurting people asking these tough questions: Can you be gay and be a Christian? What if someone genuinely feels trapped in the wrong body? Did God make me this way? Is change even possible?

This feature-length documentary presents much-needed truth with compassion and clarity through powerful personal testimonies, careful Bible teaching, and scientific evidence.

Please join us as we watch the movie together.

Following the movie, Denise Shick will join us via Zoom for a Q & A session.

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Denise Shick is the Founder and Director of Help 4 Families, a Christian ministry that compassionately reaches out to family members who are grappling with the emotional and spiritual issues encountered when a loved one identifies as transgender. She is the author of My Daddy’s Secret, When Hope Seems Lost, Understanding Gender Confusion—A Faith Based Perspective, and has published articles in The Federalist, American Thinker, The Daily Signal, and BarbWire.

The Vanity Of Running Programs

What God Has Been Doing In Me Lately

Over the past year or so I have had an increasing desire to see the Holy Spirit at work in a new and powerful way. I have been asking God to start with me. Little did I know that telling God that I want to know and experience him as much as I possibly can that it would mean…pain. Why did I fail to recognize this? Your guess is as good as mine. The pain came from confession and repentance of sin in my own life. I think back to Isaiah right before God sends him out on mission. First things first. Isaiah must see God in all of his holiness and glory and simultaneously be undone by his own sin. Then Isaiah is ready to do ministry. As I have been reflecting on spiritual renewal it seems the pattern over and over again in Scripture is that repentance is the starting point for God to be at work in a new way.

The beautiful thing about confession and repentance is that there is a renewed sense of intimacy and joy in Christ. The worship songs you hear are sweeter. You begin crying when you hear stories of how God is at work. There is a energy and determination that grows within you to see the sleepy awakened and the lost saved. There is no better place to be then just one step closer to Christ.

The Vanity Of Running Programs

As I have been praying for the Spirit to be at work in a new way in my life, family, church, and the community all around me I have become aware of the futility of simply running programs in the church. First you must understand that as a church we have talked about our mission (the Great Commission), we have brought in a consultant to help us work on our Vision (Deeply Rooted In Six Counties). We just wrapped up working with another consultant to help us develop a leadership pipeline. I definitely believe we need to plan and strategize, but it is not enough. Not nearly enough.

I am preaching through the Psalms of Ascent and this coming Sunday I am preaching on Psalm 127. Here is are the first two verses:

1 Unless the LORD builds the house,

those who build it labor in vain.

Unless the LORD watches over the city,

the watchman stays awake in vain.

2 It is in vain that you rise up early

and go late to rest,

eating the bread of anxious toil;

for he gives to his beloved asleep.

Perhaps another way of putting is that unless the LORD (YAHWEH) builds the house you are just wasting your time. Three times in this passage Solomon tells us that doing things in our own power and strength is nothing more than spinning our ministry wheels. Lots of smoke but no fire.

Maybe we are all asking the wrong questions. We ask things like, how did it go on Sunday? Who was there? How many were there? I’m thinking the better question is, how was the Spirit of God at work? What took place that only can be explained by the Holy Spirit being present and active?

These questions, kinda like repentance, lead to pain. Perhaps some of you in ministry know what I mean. It’s much easier to count numbers than it is to honestly evaluate if the Holy Spirit is really at work or not.

What Would Spiritual Renewal Look Like?

The elders and I are reading a wonderful book by Ray Ortlund Jr called “When God Comes To Church: A Biblical Model For Revival Today.” You can get the book for free HERE. It is excellent. It is biblical. It is dangerous. Why do I say dangerous? Because it is wrecking me for the status quo and giving me a stronger desire to see God at work in our church and community. Ortlund describes renewal like this:

When God rends the heavens and comes down on his people, a divine power achieves what human effort at its best fails to do. God’s people thirst for the ministry of the Word and receive it with tender meltings of the soul. The grip of the enslaving sin is broken. Reconciliation between believers is sought and granted. Spiritual beings, rather than material things, capture people’s hearts. A defensive, timid church is transformed into a confident army. Believers joyfully suffer for their lord. They treasure usefulness to God over career advancement. Communion with God is avidly enjoyed. Churches and Christian organizations reform their policies and procedures. People who had always been indifferent to the gospel now inquire anxiously. And this type of spiritual movement draws in not just the isolated straggler here and there but large numbers of people. A wave of divine grace washed over the church and spills out on the world. This is what happens when God comes down. And that is how we can pray for the church today.

My response to this? Holy Spirit come.

All Of This Leads To Prayer

I do have a longing to see spiritual renewal happen. But I am more convinced then ever that the only way it will happen is when God’s people pray. Fervent prayer. Church wide prayer. Persistent prayer. A kind of praying that heats up our heart first and then spreads to others. I must make prayer more of a priority in my life and it must become more of a priority in the life of my church.

Finding Joy As We Are Waiting And Praying For Renewal

There is a spiritual danger in all of this talk about spiritual renewal in our lives and in the church. How do we respond when we pray and we don’t see it happening? I have learned the hard way that if I am not careful all of this longing for God to work can lead to frustration and disappointment. “Why isn’t it working?” “God, what is wrong with everyone?”

For me the key is to keep watching and finding joy in the small evidences of God’s grace. I must find my joy in Christ, not necessarily whether or not my prayers for revival happen on my time table. I must patiently, persistently continue to pray for God to work in a new way and still love God and others as I live in the in-between.

What is Progressive Christianity?

Perhaps you have had conversations with people and as you talked about Christianity their beliefs began to appear quite different from what you grew up believing. Topics such as sexuality, gender, authority of Scripture, reality of heaven and hell, etc.

But you had a hard time figuring out where their beliefs were coming from. You were wondering why their faith was so different from the orthodox faith you have held onto for years. In our culture this is going to happen more and more. And the book I am introducing here is a great place to begin to understand what is going on.

I want to strongly encourage you to buy and read the book, “Another Gospel? A Lifelong Christian Seeks Truth in Response to Progressive Christianity” by Alisa Childers.

In the book Alisa does a good job of communicating what progressive Christianity is and why we so urgently need to know about it.

What are the main beliefs of progressive Christianity?

  1. They don’t see the Bible as inspired or authoritative for our life. “Make no mistake, just like historic Christians, progressives find Scripture compelling. The difference is that, rather than viewing it as the authoritative Word from God to people, they see the Bible as an antiquated library of books that we can examine like ancient relics. In their view, the Bible is our spiritual ancestors’ best attempts to understand God in their own cultures, using whatever knowledge they had at the time. Because humans now have a higher and wiser view of God, progressives believe we can now read the Bible the way it is meant to be read-not as the authoritative Word of God, but as our predecessors’ spiritual journal.” p. 155
  2. They don’t believe in the atoning work of Jesus on the cross. “However, with their denial of the atoning work of Jesus on the cross, many progressive Christians take it one step further: Jesus is no longer our Savior but an example of how we can do good works in the world and forgive others. That has become the highest virtue, and all other truth claims are judged by it. Thus the progressive gospel is Jesus + social justice.” p. 105
  3. Hell and judgment have been rejected. “With it’s view of the Old Testament God as petty and spiteful, it’s denial of God’s wrath and hell, and its discomfort with the blood atonement of Jesus, progressive Christianity looks a bit like warmed over Marcionism.” p. 112
  4. They believe in universalism. “…it’s simply the belief that all human beings (and in some cases, even fallen angels) will be saved and spend eternity with God. Some in the progressive Christian paradigm deny the idea that sin separates us from God altogether, rendering any need for a meaningful “salvation” unnecessary.” p. 186

These are not all the progressive beliefs that are mentioned in Alisa’s excellent book. Instead, these are the beliefs that she mentioned that stand out to me. The book also does a wonderful job of carefully explaining how these progressive beliefs are wrong and what the Word of God actually teaches. Again, I would encourage you to buy and read the book.

“As I’ve learned, progressive Christianity is not simply a shift in the Christian view of social issues. It’s not simply permission to embrace the messiness and authenticity in Christian life. It’s not simply a response to doubt, legalism, abuse, or hypocrisy. It’s an entirely different religion-with another Jesus-and another gospel.” p. 76

Quotes From “Born Again This Way” by Rachel Gilson (LGBT)

One of the most controversial topics in our culture, and in the church, is the issue of homosexuality. I have found lately that many Christians don’t even want to talk about issues like this because of the possible backlash by their family, friends and peers.

Recently I taught on this issue for about 25 minutes. You can find that talk HERE.

Rachel Gilson, I believe, does a good job of speaking biblical truth in a loving and gracious manner. In her book, “Born Again This Way”, Rachel explains in fascinating detail how she was immersed in a gay lifestyle and the changes that occurred because of her coming to know God and the truths in his Word.

In case you were wondering, I strongly recommend this book to you and anyone who wants to learn more regarding what the bible teaches about same-sex attraction.

Here are a few quotes from the book that stand out to me.

The hilarious theft of Mere Christianity

Not long after, I was in the room of an acquaintance. She was grabbing some item, and as I waited for her in her entryway, I spotted her bookshelf. It featured a small volume called Mere Christianity. The author’s name, C.S. Lewis, rang a faint bell, but I hadn’t been raised on The Chronicles of Narnia so I couldn’t place it. Nevertheless, I desperately wanted to read the book. So I stole it.

What is truth?

In this sense, I was obeying before I understood. To my mind, God’s prohibition on same-sex relationships made no sense. My heart fully embraced the “love is love” narrative-the logical move from “God is love” to “People fall in love” seemed to validate all consensual romantic adult relationships. Weren’t they all potential expressions of this higher reality? This seemed elegant and obvious. I wasn’t craving murder or theft, but love, intimacy, and companionship! I didn’t understand; but would I trust him? Would I take as truth my word or God’s?

Sometimes we wonder why we can’t have something we strongly desire (I thought this quote about the garden of Eden was wonderfully insightful!)

So instead of giving those first humans a law that seemed obvious, God chose one that seemed odd. He told them that they could not eat of one particular tree in their richly appointed garden. Think about that: the law was not to eat a fruit. It sounds almost ridiculous-after all, even vegans eat fruit! How could there be anything immoral in it when it didn’t even require an animal to die? What is the motivation to obey a law that seems nonsensical? It can only be deep trust in the one who asks.

(Now we have to ask how this applies to our views regarding sexuality)

Does it make me weird that I have strong contradictory desires?

How could I be caught between such contradictory desires? On the face of it they should have been mutually exclusive of each other. Yet maybe you too know how it feels to be torn between two camps. Your pull towards something forbidden feels as strong as a super-magnet. But it doesn’t extinguish your opposite pull toward Jesus, your real desire to honor him. You feel that you could be ripped down the middle. While the experience is alarming, God’s word assures us that it’s a challenge which is normal for the Christians.

Our desires are not a reliable compass

Perhaps you’ve heard a modern version of this blame shift. Our culture says that all sexual expression and desire is good and right, as long as there is consent. If you feel it, do it! So we conclude, “I feel these desires sincerely. I didn’t ask for them, therefore they must be from God. God doesn’t make mistakes.” This is just a different way of shifting the burden to God. Saying that those desires are from God simply because they exist is a confusion between God’s perfect will-what he desires actively for humanity-and God’s permissive will: that which he allows given the circumstances of redemptive history. He is clear throughout Scripture that our desires are not a compass for goodness because they are broken. He is the compass for goodness, and he tells us plainly what pleases him and what will result in our thriving.

Sometimes those who claim to love God give us really bad advice about sexuality

Our desires whisper lies in our ears. They gather steam from our culture and shout over any objections. For those of us who experience same-sex attraction, the danger is very real. Every piece of our culture is going out of its way to affirm that impulse that exists unchosen in us. Everywhere we turn, someone is telling us that freedom is found in obeying these desires. Sometimes the voice comes from those we trust most in this world: those who claim to love God.

Leaving sin can be agonizing

For those of us with same-sex attraction, denying those desires will feel like death, because it is. When I left Anna, it was agony every day for months. Yet it as completely worth it, just as Jesus had promised that we would gain our lives only by losing them.

Same-sex attracted people have a powerful ministry to offer the church

That grew eventually, like a pearl that takes years of irritation to form, into a realization that same-sex attracted Christians have unique and powerful ministries-that is, we serve the church and the world through our example of obedience. How so? Because we witness powerfully to the beauty of Jesus over romance. Because we embody the necessity of relying on him alone to choose holiness. And because we prophetically call the church to honor God and neighbor by neither taking away from nor adding to God’s word on sexuality.

What would it take to live a life of celibacy?

To choose celibacy, Jesus must be really precious to you. What a chance to testify that he is! What an opportunity to call into question the narrative of salvation-by romance, and to point to what all love dimly reflects. And not just with your words, but, like an Old Testament prophet, with your life. You only give up something awesome for something even better. I could only give up the pleasures of a girlfriend-even someday a wife-for the more pleasurable embrace of Christ.

The power of the beauty of Christ

Without the beauty of Jesus, we won’t leave the safety of our LGBT family.

Turning romance into an idol

I am persuaded that most people in the church have a vision of marriage as the consummation of romance, inseparable from it. This is why so many of us tend to end our marriages when the romance sputters. Too many decisions to marry are not calculated with everything in mind, because romance is present and strong. It reminds me of Jesus’s words in Luke 14:28: “Which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?”

Soulmates

One of the greatest deceptions of the modern West is the idea that you are not truly happy-or even truly alive-until you’ve found your soulmate.

Church must be a safe place to talk about these issues

I’m convinced that for both of us, being able to identify our attractions without shame early on has helped us to process them later in a healthy way in Christ. By contrast, many people who grow up in the church did not find it to be a safe place in which to discuss same-sex attraction, let alone to admit to experiencing it.

Should you call yourself a “gay Christian”?

And what then about the language question? Should you call yourself a “gay Christian”? Or should you use language like “same-sex attracted”?

I worry that calling oneself a gay or queer Christian creates too much opportunity for this part of our lives to shape our identities in ways that are unhelpful-to perhaps close us off from things God may want to do, or allow types of compromise with attraction. It’s all too easy to slide from recognizing something as true about myself to seeing it as the truth about myself. I want us to be sober and watchful in our language choices.

Let’s be kind and gracious to one another

But above all, I want us to be charitable to ourselves and toward each other. The stories of what God is doing may surprise, delight, or alarm us. Let’s listen to each other rather than shutting one another down. Let’s admonish one another in love, rather than firing shots at each other on social media. Let’s warn each other of sin, and point each other to the confounding grace of our Savior, rather than condemning one another as heretics or Pharisees without so much as a trial.

 

 

Guest Teacher: Jeff Vanderstelt (Going Deeper in the Gospel)

Our mission as a church is to make disciples who make disciples. Our vision is the way in which we go about living out our mission. With that said, our vision as a church is “Deeply Rooted in Six Counties.” We want to be a church that is growing deeper in our relationship with God, with people in the church, and those in the six counties all around us. We asked Pastor and author, Jeff Vanderstelt, to do some teaching about how we can grow more deeply in the glorious truths of the gospel. Jeff is the Teaching Pastor at Doxa Church in Bellevue, Washington. He is asked on a regular basis to write and speak about the gospel and how it applies to everyday life. Recently, Jeff wrote the excellent book, Gospel Fluency. Below is the video of the teaching that Jeff did for us.

HERE are some discussion questions that you or your Life Group could use to deepen your understanding and appreciation of the gospel.

HERE is an interview I did with Jayne, Jeff’s wife, many years ago.

Jeff Vanderstelt Speaking on “Going Deeper in the Gospel”

Jeff VandersteltOur vision as a church is “Deeply Rooted in Six Counties.” We want to be a church that is growing deeper in our relationship with God, with people in the church, and those in the six counties all around us. With that said, we have asked Pastor and author, Jeff Vanderstelt, to do some teaching about how we can grow more deeply in the glorious truths of the gospel. Jeff is the Teaching Pastor at Doxa Church in Bellevue, Washington. He is asked on a regular basis to write and speak about the gospel and how it applies to everyday life. Recently, Jeff wrote the excellent book, Gospel Fluency. On Sunday, May 17th, 6:00 PM, from the safety and comfort of your own home, you can join us for this unique opportunity.

The teaching can be found at: http://www.newlifeefree.org